Satire Essay Example | Topics and Well Written Essays - 1250 words

Satire - Essay Example The Boy-animal brought the news from his spies posted in Washington that shocked Fox and Lion. America planned to destroy a forest area of about 100 sq. miles within its own country, which was known for its flora and fauna and habituated by a rich variety of animals, birds and rare insects. It planned to burn the entire forest to make its intentions clear and to give a crushing blow to the fighting will of the Animal Forum. The forest area was at a distance of about 5-6 miles from one of the important industrial and commercial hub of America with a population of more than a million. The forest was guarded by security and had many observation posts. On orders, all of them vacated their quarters and moved out of the forest area with apprehensions that something unusual was going to happen. The confirmed information was that the attack would take place after 72 hours at 18.00 hrs. The boy-animal reported, â€Å"Army personnel in plainclothes have encircled the area, for every 50 meters , one armed soldier has been posted and all of them at a specified time, will pour gallons of petrol on the borders of the forest and set it on fire. â€Å"Not a fly should escape and not a blade of grass should be left. If any animal tries to escape, open fire! The orders on â€Å"protected species,† are suspended forthwith. I would like to see a heap of ash in this forest area.† This was the order of the Commanding Officer. The fox and the lion huddled together for consultations. The time for resolute action was in the offing. â€Å"Let this country have the taste of the power of our counter-attack.† Fox and the Lion constituted a special task force of animals, and birds to launch an attack on the city a day before the action intended by the American Forces. The orders were â€Å"Each one of you will be given a specified task and the action plan will be delivered to you personally by the Boy-animal at the Forest Guard Resort, which has been vacated by the sec urity personnel. Your responsibilities have been defined and they are in tune with your nature. In addition, the impact of devastation that will happen with your combined and varied attacks would be so horrifying that no human being will ever think of attacking you. On conclusion of the war, await instructions to move to another forest. You will be escorted by bats at night.† The American Operation was codenamed as â€Å"Turn All and Burn All.† The Area Commander of the force had established his temporary headquarters in a Community, a distance of about 1000 meters from the forest. He was assisted by 4 commissioned officers and a platoon of dare-devil commandoes. The soldiers were devils by disposition as compared to their daring! These men had specialized in the art of inflicting cruelty on animals. Everything was ready twenty-four hours before the action would commence. Each soldier was provided with a sealed can of petrol to be emptied on the forest border on getting the signal for action. He would also remain battle-ready to shoot any creature that would try to escape from the forest. Fox had designated the Tiger to attack the commander and his force assisted by four big identical looking wild cats, to confuse the ranks, whether they are being attacked by one tiger or five. With a day to go for the operation, the commander and the soldiers were in a relaxed mood

Emerson :: essays research papers

  Ã‚  Ã‚  Ã‚  Ã‚  Emerson was born in Boston, Massachusetts. Emerson graduated from Harvard University at the age of 18 and for the next three years taught school in Boston. In 1825 he entered Harvard Divinity School, and the next year he was certified to preach by the Middlesex Association of Ministers. Even with ill health, Emerson delivered occasional lecture in churches in the Boston area. In 1829 he became minister of the Second Church (Unitarian) of Boston. That same year he married Ellen Tucker, who died 17 months later. On Christmas Day, 1832, he left the United States for a tour of Europe. He stayed for some time in England, where he made the associate of such British literary notables as Walter Savage Landor, Samuel Taylor Coleridge, Thomas Carlyle, and William Wordsworth. His meeting with Carlyle marked the beginning of a lifelong friendship.   Ã‚  Ã‚  Ã‚  Ã‚  On his return to the United States in 1833, Emerson settled in Concord, Massachusetts, and became active as a lecturer in Boston. His lectures including â€Å"The Philosophy of History,† â€Å"Human Culture,† â€Å"Human Life,† and â€Å"The Present Age† were based on material in his Journals (published posthumously, 1909-1914), a collection of comments and notes that he had begun while a student at Harvard. Emerson applied these ideas to cultural and logical problems in his 1837 lecture â€Å"The American Scholar,† which he delivered before the Phi Beta Kappa Society of Harvard. In it he called for American intellectual independence. A second address, commonly referred to as the â€Å"Address at Divinity College,† delivered in 1838 to the graduating class of Cambridge Divinity College, produce great controversy because it attacked formal religion and argued for self-reliance and unconscious spiritual experience.   Ã‚  Ã‚  Ã‚  Ã‚  The first volume of Emerson's Essays (1841) includes some of his most popular works. It contains History, Self-Reliance, Compensation, Spiritual Laws, Love, Friendship, Prudence, Heroism, The Over-Soul, Circles, Intellect, and Art. The second series of Essays (1844) includes â€Å"The Poet,† â€Å"Manners,† and â€Å"Character.† In it Emerson tempered the hopefulness of the first volume of essays, placing less importance on the self and acknowledging the limitations of real life. Emerson succeeded her as editor in 1842 and remained in that capacity until the journal ceased publication in 1844. In 1846 his first volume of Poems was published (dated, however, 1847).   Ã‚  Ã‚  Ã‚  Ã‚  Emerson again went abroad from 1847 to 1848 and lectured in England, where he was welcomed by Carlyle. Several of Emerson's lectures were later collected in the volume representative men (1850), which contains essays on such figures as Greek philosopher Plato, Swedish philosopher Emanuel Swedenborg, and French writer Michel Eyquem de Montaigne.

A Brief History of the Chinese in the Philippine Essay

According to The History of the Sung Dynasty or Sung Shi, published in 1343-1374, China already had trade relations with the people in the Philippines as early as the tenth century (AD 982) (Miclat, 2000). By the time of the Sung Dynasty (860-1127), Chinese colonies were already founded in some towns by the coast. During the Ming Dynasty (1368-1644) , colonies were already found in the hinterlands (Agoncillo, 1990). When the Spanish arrived in Manila in 1571 the resident population of Chinese in the area was around one hundred and fifty. Many of them were traders in Chinese merchant ships. The Chinese said they were seng-li (or xang lai), which meant â€Å"we are traders† (Gardner). The Spanish eventually called them Sangley, which is derived from the Hokkien word seng-di or seng-li meaning â€Å"business† (Mempin, 2009). The Chinese established themselves near Spanish communities, taking on important roles as food providers, retail traders and artisans. The Spanish soon became dependent on the Chinese economically; after all, they provided many of the goods shipped to Europe through Mexico by the Manila galleon trade . However, because of cultural differences, there were also mutual feelings of distrust. There came a time when the population of Chinese outnumbered the Spanish, who were afraid that they would revolt (Wickberg, 1964). Because of this, in 1582, the Spanish required the Chinese to live in a walled compound called the Parian, which soon became the commercial center of the area (Gardner). By the sixteenth century, there was a royal order for all Chinese to be expelled from the Philippines and the Parian , evacuated. However, Governor Dasmarinas knew that the City of Manila, which was the largest Spanish settlement, were dependent on the Chinese for economic services. Governor Dasmarinas bought some land across the river from the walled city of Intramuros and turned it over to a group of known Chinese merchants and artisans, for the purpose of creating a new Chinese settlement. The intention was to formally obey the royal order, while at the same time, making sure that the Chinese would continue to provide good and services for the Spanish. The land grant was tax-free and given in perpetuity. This settlement came to be known as Binondo. In the beginning, there were no religious or cultural issues involved, but when the Spanish Dominican priests were assigned to Binondo, they turned it into a community of married Catholic Chinese and their. By the year 1600, the population was around five hundred or more, and the first generation of mestizos (mixed Chinese-native ancestry) had appeared (Wickberg, 1964). In time, Binondo came to be known as the community of Chinese and Chinese mestizos who had been baptized and converted to Catholicism, and Parian was where the n0n-Catholic Chinese lived. In the nineteenth century, there was a mass emigration of Chinese into other parts of the world as a result of wars, starvation, corruption and civil unrest in mainland China. This was called the â€Å"Chinese Diaspora†. Most of these Chinese who went overseas came from maritime provinces like Fujian, Guangdong and Hainan (Overseas Chinese, 2008). In the Philippines, most of the Chinese who immigrated in the second half of the nineteenth century came from Fujian on the southeastern coast of China (Dolan, 1991). One of these sub-provinces of Fujian is Xiamen, also commonly known as Amoy. The term Amoy became known when Xiamen became a treaty port after the 1st Opium War (1839-42), and is thought to have come from the island’s name â€Å"Ah Mo† in the local dialect (Brown, 2007). In those days, it was common for newly baptized Chinese immigrants to incorporate his baptismal sponsor’s name after his own. Let us take, for instance, the case of Don Pedro Gotiaco who is the ancestor of today’s wealthy Gokongwei clan. When he was baptized, Don Pedro’s baptismal sponsor was Don Mariano Singson, from a well-known mestizo family. Don Pedro incorporated his sponsor’s name into his own, which was commonly done those days. The sponsor or â€Å"padrino† was considered a necessary protector for a new immigrant like Don Pedro.

Privacy, Time Orientation, And Gender Roles - 1486 Words

While reading chapter 4 of our textbook, I found a few subjects that interest me greatly. I found the topic of privacy, time orientation, and gender roles interesting. I believe I found privacy and time orientation to be interesting because it’s not typical subjects. The topic of gender roles has always interested me because women are treated differently in every culture. The vast reasons for the treatment of women in cultures also interest me because they all differ within cultures. The topic of privacy interests me because everyone perceives privacy differently. Growing up, I had a lot spatial privacy, and I didn’t realize this until it was pointed out by a friend of a different culture. The door to my room was always shut and I didn’t know that this was considered privacy. When my friend came to visit, she informed me that she didn’t have a door to her room. The fact that she didn’t have a door to her room was absurd to me. I would have never thought that some children didn’t’ have a door or weren’t allowed to close their door. I also had a lot of physical privacy growing up. My parents would never hug or kiss me if I didn’t want them to. I didn’t realize this was considered a type of privacy until reading chapter 4 in the text. After reading the text, I now understand why some cultures show more affection towards their children than others. 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