Feminist Majority Foundation Essay Example | Topics and Well Written Essays - 1250 words

Feminist Majority Foundation - Essay Example In order to implement these functional aims, Feminist Majority Foundation â€Å"engages in research and public policy development, public education programs, grassroots organizing projects, leadership training and development programs† (Feminist Majority Foundation 2). The organization’s functionality primarily focuses on research and action for women’s social, political and political empowerment. The Feminist Majority, the foundation’s sister organization, aims at the feminization of the public policy-making, employment and electoral processes at home and abroad, as the foundation acknowledges, â€Å"Our research and action programs focus on advancing the legal, social and political equality of women with men, countering the backlash to women's advancement, and recruiting and training young feminists to encourage future leadership for the feminist movement† (Choice Campus). Also the foundation’s functional structure is program-oriented and t he organization is currently running twelve programs: a. Choices Campus Leadership Program b. Women’s Health and Research c. Campaign to Help Afghan Women and Girls d. National Clinic Access Project e. National Center for Women and Policing f. Education Equity Project g. Media Archival Program h. Women and the Media/Communications Program i. Global Reproductive Health Program j. Global Women’s Empowerment Program k. Feminist Leadership and Empowerment Program l. Online Organizing and Education Program (Feminist Majority Foundation 3) FMF’s Working Definition of Feminism and Feminist Inspired by the fact that the majority of the women in the United States identify themselves as feminist, the foundation has proposed its working definitions of feminism as well as feminist in order to use it in research and action on women’s equality and empowerment. The foundation defines feminism as "the policy, practice or advocacy of political, economic, and social equali ty for women† and a feminist as a person- both male and female- who holds the feminist beliefs and advocates feminism. Since according to the organization’s view women are subjects to inferiority, inequality and injustice irrespective of countries, societies and communities all over the world, the organization holds that feminism is a global movement. Necessarily the organization’s working area is extended globally. The FMF’s Contribution to the Fight for Feminist Causes The foundation has organized numerous campaigns that are harmonious its mission at home and abroad. From 1989 to 1992, the FMF has worked for the Feminization of Power in order to increase the women’s representation in the public offices as well as the policy-making zone of the country. During those years, the foundation recruited a remarkable number of women who were selected for the public offices. Consequently women’s representation was doubled in the Congress. During the campaign from 1989 to 1992 the Foundation’s primary goal was focused on the ballot initiatives, through programs raising awareness among the college students. In 1990, it organized the students against the anti-choice ballot initiatives in Oregon and Iowa. In Iowa it worked for achieving support for the state’

Investment goals Essay Example | Topics and Well Written Essays - 250 words

Investment goals - Essay Example Our goals were similar in that we wanted to save the time value of money. Investing in property was likely to yield more profit than getting the interest on our money stored in banks even if we chose to use our savings accounts. All of my long term goals reflect all the stages of the financial life cycle. The financial life cycle primarily consists of three stages; asset accumulation, conservation and protection, and distribution and gifting (â€Å"Stages of the Financial†). For example, I ultimately want to have my own house, and want to save money for the education of my children. These goals coincide with the asset accumulation stage of the financial life cycle. Likewise, I want to maintain such assets through which I can generate my desired income when I am retired. This is achieved in the conservation and protection stage of the financial life cycle. In the same way, I want to have my property distributed among my children as per my wish when I am dead. This is accomplish ed in the distribution and gifting stage of the financial life

Chapter 4 Essay Example | Topics and Well Written Essays - 250 words - 3

Chapter 4 - Essay Example Most clients who are interested in different adverts online will depend on the information that is provided by these companies to float their adverts. The information provided gives them an opportunity to understand the regions and durations when the adverts should ne floated. There are a.lso cellular providers that have now gotten into data mining. The signals amongst the best stations and the cellular users can be used to market products that are directed to specific phone users. The calling records are projected to be one of the assets to various marketers. However, it will depend on the possibility of the customers browsing the web and accessing some sites to purchase products online. Analysis of the market is necessary given that the company finds an opportunity to understand what the customers are likely to consume and at what quantities and durations. There are four main users of data mining to marketers currently, which includes; acquisition of the customers, analysis of the basket market, analyze customer abandonment and finally to enhance customer retention and

Polish Migrant Workers within the UK Hospitality Industry Literature review

Polish Migrant Workers within the UK Hospitality Industry - Literature review Example (Dobson, 2009). Migration to a new country is often a tough decision and is based upon certain factors such as the social integration with other sections of the society, the overall economic prospects of finding earning opportunities as well as the security of the residence. (Ruhs & Anderson, 2007). These factors effectively determine whether any country or government is more open to the international immigrant workers or not and therefore all subsequent decisions by the mobile international labor force depend on such factors. Within the context of UK, this has been relatively more favorable for the immigrants until recently when economic hardships have forced the government to take steps to curb the immigrations and restrict the flow of economic workers from outside the EU zone. UK’s hospitality sector is one of the growing sectors in the country owing to the increasing number of tourists flowing into the country. It was because of this reason that most of the polish workers who came before 2006 mainly were inducted in different sectors including hospitality sector. Some estimates suggest that almost 22% of the Polish workers who came to the country before 2006 were employed in the hospitality sector thus making it one of the biggest sectors in the economy to have polish immigrant workers. Like all international workers, they also however, faced the different issues such as low wage, discrimination at the work as well as other work related issues which potentially can hamper their long term prospects. Cultural diversity is another important issue which has been highlighted in the existing literature in terms of the employment of the Polish workers in the hospitality sector of UK. This literature review will therefore present a comprehensive analysis of the existing literature on the polish workers in UK Hospitality sector. Hospitality Sector in UK In UK, Hospitality sector is defined along with leisure, travel and tourism sections of the industry also. It is because of this reason that the overall number of businesses coming under the sector is relatively large and diverse including hotels, pubs and night clubs, restaurants, events, membership services, gambling and visitor attractions. Hospitality sector in the country is one of the largest employers in the country with almost 400,000 workers working in the core hospitality sector. A closer review of the existing data would suggest that most of the workers in the hospitality sector are females whereas almost 8% of the workforce belongs to ethnic minority or the blacks. It is also important to note that the ratio of the full time and part time workers in the industry is almost same with 57% of the workers working on part time basis. (People 1st, 2009) The age profile of the workers working in this industry is really diversified however, majority of the workers are aged with significant portion of the workers over the age of 30. Further, it is also important to note that the most o f the workers in this industry are employed in the kitchen and catering related activities followed by chefs and cooks. Bar staff is the third largest group of employees working in this segment of the industry thus suggesting the overall diversity of the sector and the people working in the sector. (People 1st, 2009) It is also important to note that the overall ownership patterns in the industry in UK are also changing. Traditionally hospitality sector

Cross Cultural Management Assignment Example | Topics and Well Written Essays - 250 words

Cross Cultural Management - Assignment Example It has been observed that Aboriginal people who live away from their remote areas may adapt some cultures in order to survive. However, they occasionally get some time to practice their cultural practices such as hunting and gathering. For example, those Aboriginals living in urban areas can adapt European lifestyles, but their cultural craft skills and tribal knowledge remain paramount. Thinking and perception of life by the Aboriginal people is based on religious and spiritual beliefs. This means that aboriginal people respected spirits and supernatural powers hence deriving their thoughts from religious beliefs (Marshall 2004, p.87). They use spiritual aspects to unite their people and respect life, as well. However, Aboriginal cultural practices may at times get into conflict with the Anglo-European culture. This means that proper lines have to be drawn between different cultures to ensure that they exist without

College Life Essay Example for Free

College Life Essay College life is stress free; whoever said anything about it being difficult is ludacris. Being in college is so nice. There is work but there isn’t as much work as in high school. The assignments aren’t due for credit or points in our final grade. We do assignments for fun. It’s no big deal if we don’t do our homework, cramming the material the night before always works, that’s how high school was. The rest of the time we don’t have class we hang out with friends and talk until the day ends. There are so many things to do on campus such as joining clubs, going downtown, going shopping, or walking around campus with friends; there is no time for homework. There is only time for exploring and having fun in college. That’s what the college life is all about having fun and socializing to our hearts content at parties, during class, after classes and on the weekends. All of the socializing outside of school leads you to do well in college. Testing your boundaries and finding out what you truly love to do. Classes are there to keep you on track and help you appreciate what you’re doing outside of school. School is there to help you realize what you want to do in the future, whether it is your new hobby or your career. College is all about finding yourself. You can always make up the schoolwork anytime, but the main focus that schools want you to do is to have fun while being able to balance assignments and school. They are preparing you for your exciting future in the real world. The real world and the world of college are different but pretty much the same, there are the same workloads and most definitely the same enjoyment in the things you do at work and in college. College work is harder since you have to worry about making connections in college and keeping them strong because those relationships are those that you’re going to treasure most. No one talks about high school memories, everyone talks about college memories. That’s why having the most fun those college years and caring less about school is the way to go for the best college memories and experiences you may ever have, in your entire life. Life is going to be boring without those college years of fun, going in to the working world with more experiences  from college gives you a head up in the game, called the real world. Although you think its bad for you now, but wait until you get to tell everyone about your experiences in college during those job interviews. They will be excited to hire you right off the bat knowing that you are ready for the real world. Ready to work now that you have experience in experiencing the world to its fullest, and being able to share those experiences and relating them to people and their situations. My modest proposal is to enjoy yourself in college, don’t worry too much about the grades. Be in college for the education but don’t forget to go wild when having fun during those college years. You never know when you’re going to be able to experience them again in the real world.

The Second Vatican Council Theology Religion Essay

The Second Vatican Council Theology Religion Essay Just a few years (1950s) after upheaval of World War II (1939-1945), The Western world had experienced a stupefying technical, scientific, and economic expansion that had given countless people occasion to put their trust in material goods even while other millions of people lived in devastating poverty and suffering. Militant atheism abounded, and the world was undergoing a grave spiritual crisis. The Churchs response to the crisis of humanity as it manifested itself in the middle of the twentieth century parallels what Johns Gospel says about the John the Baptist: He came for testimony, to bear witness to the light, that all might believe through him. The Second Vatican Council announced by Pope John XXIII on January 25, 1959-1962 became the mechanism of Church renewal, the method by which the Church would increase its participation in the life of Christ and became the symbol of the churchs openness to the modern world. His intention in convoking the Vatican Council was to renew the life of the Church, to reform structures and institutions that needed updating, and to discover ways and means of promoting unity among all Christians, and by directing Christian presence in the world to the works of peace, justice, and well-being. He used the Italian word AGGIORNAMENTO (ppt), its general meaning is to bring up to date, to renew,to revitalize. He called the council the new springtime (ppt) of life in the Church while remaining loyal to the sacred patrimony of truth, as received from the fathers. Vatican II modernized the Catholic Church. Participation of the laity in the liturgy of the Church was made possible, and the reforms of the liturgy brought the Mass and the sacraments closer to the people so that they can participate more intelligently. ( ppt picture of before and after of the old and new liturgy) The results were immediately experienced most dramatically in the transformation of parish worship into the vernacular languages throughout the world. Vatican II opened scripture more fully for the faithful in their participation in the Church year through the liturgy. It encouraged the laity (through councils) to assist their pastors in the work of the Church and priests (through synods or senates) to assist their bishops, without in any way confusing roles or usurping authority. Out of Vatican II came (ppt of the 16 documents highlight Lumen Gentium and Gauduim et spes) . Most notable were the constitution On the Church, in eight chapters (also called Lumen gentium), It introduced the biblical teaching that the church as a whole was the people of God, including both clergy and laity. This reversed centuries of virtually explicit assertion that the clergy alone were the church. Both laity and clergy, the document affirmed, shared in the priestly, prophetic, and kingly functions of Christ. The decree On the Laity and the constitution On the Church in the Modern World (also called Gaudium et spes) charged lay people to undertake their work in the world in all walks of life as Christian vocations, as a lay apostolate which shared directly in the continuation of the work of the apostles of Christ (ppt). This too undid centuries of emphasis on the clergy, monks, and nuns as virtually the sole possessors of Christian calling. Pope Paul VI put it this way: Our intense desire is to see the Church become what Christ intended it to be: one, holy, and entirely dedicated to the pursuit of that perfection to which Christ called it and for which He qualified it (Ecclesiam Suam, 41). Vatican Council II also honored with special love the Blessed Mary, Mother of God, who is joined by an inseparable bond to the saving work of her Son. In Mary the Church holds up and admires the most excellent fruit of the redemption. In Mary the Church joyfully contemplates, as in a spotless model, that which the Church herself wholly desires and aspires to be. Following Vatican II, On February 2, 1974, Pope Paul VI issued a magnificent apostolic exhortation ppt (Marialis Cultus) for the right ordering and development of devotion to the Blessed Virgin Mary. JP II AND VATICAN II One of the most active Vatican II Council Fathers was a young archbishop from Cracow (Bishop Wojtila). He made a significant contribution to what was to become the Pastoral Constitution of the Council Gaudium et Spes on the Church in the Modern World, and to the Dogmatic Constitution Lumen Gentium. All this was to be of use in preparing for his future responsibilities of the Successor of Peter. In describing the main orientation of his pontificate Pope John Paul II declared in Mexico City on May 6, 1990, The Lord and Master of history and of our destinies has wished my pontificate to be that of a pilgrim pope of evangelization walking down the roads of the world bringing to all peoples the message of salvation. (Video of JPII and his visits all over the world) Utube Venerable John Paul II: The record breaking pope (2:31 min) Since the beginning of his pontificate the Pope undertook over eighty missionary trips. He led the people of God into the third millennium with the conviction that the nineties were an extended season of advent leading us to the Great Jubilee of the Incarnation. He believed that the new evangelization is very much tied up with entering a new missionary age, which will become a radiant day bearing an abundant harvest, if all Christians, and missionaries and young Churches in particular, respond with generosity and holiness to the calls and challenges of our time. After the voyage in Poland in 1991, the Pope noticed that, during the Mass in Warsaw, in the farthest parts, the young people came and went away, drank beer or coca-cola, and came back. He was always conscious not only of the VIPs, but the margins and placed importance on what he observed. He started the World Youth Day (ppt of images of the World Youth Day), and the Pope gave his support to various forms of activity of the lay people in the life and mission of the Church. This paved the way to the very meaningful initiatives, some years later, during the pontificate of Benedict XVI such as the holding in September 2010 in Korea, of an important Congress for the lay Catholics of Asia; the meetings of African bishops who are ever more encouraging the lay people to hold positions of responsibility in the sectors of evangelization, social activity and in the Churchs educational sphere; and the significant presence of lay Catholics in the continental Mission of Latin America. The Witness of the Saints (ppt of Saints from various continents canonized during the term of JP II ) Pope John Paul II canonized numerous saints, and beatified blessed. He believed that the Holy Spirit raises up saints who show us precisely what doctrine lived looks like, setting the good of a fully human life before all those who seek precisely such a meaningful existence. The very testimony of their Christian life and good works done in a supernatural spirit have the power to draw men to belief and to God; for the Lord says, Even so let your light shine before men in order that they may see your good works and give glory to your Father who is in heaven. New Evangelization The expression New Evangelization was popularized in the encylical of Pope Paul VI (ppt) Evangelization in the Modern World (Evangelii Nuntiandi) , as a response to the new challenges-that the contemporary world creates for the mission of the Church. Pope Paul VI in his apostolic exhortation stated, We wish to confirm once more that the task of evangelizing all people constitutes the essential mission of the Church. It is a task and mission which the vast and profound changes of present day society make all the more urgent. (Ppt) Evangelizing is in fact the grace and vocation proper to the Church, her deepest identity. She exists in order to evangelize. Pope John Paul II saw the need for a great relaunching of evangelization in the present life of the Church in a variety of ways. In (ppt) Mission of The Redeemer (Redemptoris Missio ), the Pope presented a new synthesis of the Churchs teaching about evangelization in modern times. When Pope John Paul II used the term a new evangelization he did not mean a new message. Evangelization cannot be new in its content since its very theme is always the one gospel given in Jesus Christ. He noted that there are a diversity of activities in the Churchs one mission. He stated that evangelization should not be limited to individual unbelievers but also addressed to non-practicing Christians and to entire cultures (those that need re-evangelizing and those who do not yet believe in Christ). When the popes talks about evangelization that is new, it is about (ppt) evangelization with a new ardor, methods and expression. It must be adapted to the people of our day. Pope John Paul II would carry this theme forward by saying that in order for the Church (ppt) to be an evangelizing community she must first be an evangelized community. Before the Church can play a role in leading others to conversion the faithful must be converted. Missionary activity, declares the pope, renews the Church, revitalizes faith and Christian identity, and offers fresh enthusiasm and new incentive. (ppt) Faith is strengthened when it is given to others! In Redemptoris Missio John Paul II sketches out some of the characteristics of the new evangelization. (ppt with relevant images) New Evangelization is Christocentric- founded on the person of Jesus Christ and His gospel The New Evangelization is the responsibility of the entire People of God. The New Evangelization is not just for the foreign missions both situations needing primary evangelization (ad gentes), and re-evangelization, or pastoral care The New Evangelization is directed to individuals and to whole cultures. The intimate transformation of authentic cultural values through the integration in Christianity and the insertion of Christianity in the various human cultures leading to, a civilization of love. The New Evangelization is not limited to the presentation of the basic Gospel message (kerygma) but is a comprehensive process of Christianization. involves catechetical instruction, moral doctrine and the social teaching of the Church. They are joined to God through the sacraments and the Church community. The New Evangelization calls for a missionary spirituality The fundamental activity of those called to be missionaries is receptivity to God, of complete docility to the Holy Spirit. Receiving is the condition for doing the work of an evangelist. According to JP II, In order to pass on the Gospel to others it must have first permeated our lives. The popes call to a new evangelization is a prophetic and revolutionary calling to the Roman Catholic Church. From the time of JPII to Pope Benedict XVI, the Church continues to re-directed, re-focus its priorities, and commit all of the Churchs energies to a new evangelization and to the mission ad gentes. No believer in Christ, no institution of the Church can avoid this supreme duty: to (ppt) proclaim Christ to all peoples. The Clergy and Laity: Partners in New Evangelization Role of media in evangelization Fr Robert Barron (Catholicism Series) Great adventure Bible series ( ppt pictures or clips) Movies: (clips from The passion Christ, Chronicles of Narnia, Lord of the Rings/The Hobbit, Les Miserables and video of Fr Robert Barrons review of Les Miserables) Social Media internet, FB, Twitter, Utube, pod casts, radio, TV (ppt pictures) Theology of the Body Christopher West (clips from the CFC conference) Youth (clips from Fam Min international faces) Missio ad gentes (clips/pictures from foreign mission) Conclusion: Pope Benedict has made Christian joy a central theme of his pontificate and of the Year of Faith in particular. In this he shows the continuity of his pontificate with that of his predecessor, John Paul II, and through him with Paul VI and Vatican II. Joy is the language of human happiness. A fruit of the Holy Spirit (see Gal 5:22), it accompanies the faith that receives the Good News of Gods love fully revealed in Jesus Christ. Most recently (2012), the Synod of Bishops on the New Evangelization was convened by Pope Benedict. His message to the People of God is to proclaim that the Church continues Christs mission by accompanying mankind in its search for meaning. It draws light from a Gospel passage: Jesus encounter with the Samaritan woman (cf. John 4:5-42). There is no man or woman who, in ones life, would not find oneself like the woman of Samaria beside a well with an empty bucket, with the hope of finding the fulfillment of the hearts most profound desire, that which alone could give full meaning to existence. Today, many wells offer themselves to quench humanitys thirst, but we must discern in order to avoid polluted waters. We must orient the search well, so as not to fall prey to disappointment, which can be disastrous. In the document summarizing the Synod, it says that like Jesus at the well of Sychar, the Church also feels obliged to sit beside todays men and women. She wants to render the Lord present in their lives so that they could encounter him because he alone is the water that gives true and eternal life. Only Jesus can read the depths of our heart and reveal the truth about ourselves: He told me everything I have done, the woman confesses to her fellow citizens. The sinner who was converted becomes a messenger of salvation and leads the whole city to Jesus. The people pass from welcoming her testimony to personally experiencing the encounter: We no longer believe because of your word; for we have heard for ourselves, and we know that this is truly the savior of the world. Pope Benedict XVI makes an appeal that a new generation of Catholics inwardly renewed may rise. ( Creatives: representatives of groups of people coming on stage as a response to the call of the Pope) He called on Catholics to commit themselves in politics without any inferiority complex. He goes on to call for a new generation of good intellectuals and scientists, attentive to the fact that a scientific perspective that ignores the ethical and religious dimension of life becomes dangerously narrow (London, St. Marys College, 17th September 2010); the Pope calls for a new generation of committed Christian laypeople capable of seeking, with competency and moral rigor, solutions of sustainable development (7th September 2008). He called on the Catholic youth to become so strong in the faith not beset by confusion or misunderstandings, but looking beyond the human failings of individual members of the Church and striving for personal perfection in Christ Jesus that the reality and the sanctity of the Church, its true face, will truly be known and loved by all the world. As we look to the future we can know that, as in the past, Satan and the forces of evil will always be there, attempting to destroy the Church The history of the Catholic Church will always be full of pages of great and lesser saints who testify to that mark of the Church we call holiness. The Church of tomorrow will be the same as the Church of yesterday, of the last century, and of the first century. But like a newly conceived human life in its mothers womb, is a continuum, still the same life when it is born as it is one hour, one day, or fifty or eighty years later. So the Catholic Church, Christs Mystical Body of today and the future, will always b the same Church Jesus Christ founded twenty centuries ago. Individual members of the laity, religious, priests, bishops, and our Holy Father the pope change with the passage of years. Still, it is the same Church, one Lord, one faith, one baptism.( ppt) We are a Church Alive, throbbing with vibrant life! It is of Christ, the God-Man himself. It is human, and also divine. With the eyes of faith, each member must see beyond its human quality and witness the inner divine reality which is Christs Mystical Body. It will always retain its oneness, its catholicity (universality), and always remain apostolic; the only Church built upon the apostles and promised that the gates of hell shall never prevail against it. Ending Song ( Jubilee Song) (refer to previous Icon during the Jubilee year and make it a relaunch of new evangelization with new choreography perhaps a new arrangement) review the utube version of Donna Cruz and come up with our own version with relevant new evangelization images. Can we add verses The Jubilee Song lyrics Its a time of joy, a time of peace A time when hearts are then set free A time to heal the wounds of division Its a time of grace, a time of hope A time of sharing the gifts we have A time to build the world that is one Its the time to give thanks to the Father, Son and Spirit And with Mary, our Mother, we sing this song Open your hearts to the Lord and begin to see the mystery That we are all together as one family No more walls, no more chains, no more selfishness and closed doors For we are in the fullness of Gods time Its the time of the Great Jubilee Its a time of prayer, a time of praise A time to lift our hands to God A time to recall all our graces Its a time to touch, time to reach Those hearts that often wonder A time to bring them back to Gods embrace Its the time to give thanks to the Father, Son and Spirit And with Mary, our Mother, we sing this song Open your hearts to the Lord and begin to see the mystery That we are all together as one family No more walls, no more chains, no more selfishness and closed doors For we are in the fullness of Gods time Its the time of the Great Jubilee Open your hearts to the Lord and begin to see the mystery That we are all together as one family No more walls, no more chains, no more selfishness and closed doors For we are in the fullness of Gods time Its the time of the Great Jubilee Its the time of the Great Jubilee